Mantic signs of body and prediction of events.
Dynamic positions of human bodies can be correlated with various symbols of
the Chinese canon of changes i-jing. Namely with hexagrams - pentagrams -
tetragrams - trigrams - digrams which correspond with complex or otherwise to
tell multilevel structure of physical body figure and complex
psycho-physiological designs of human personality.
Various symbols of canon i-jing allow to consider stage by stage dynamic poses of human bodies.
At first it is possible to analyze positions of two body levels which correspond with digrams of canon i-jing.
In particular it is possible to analyze dynamic positions of trunk and thigh which are connected with basic psycho-physiological characteristics of human personality. Because trunk and thigh deviate from vertical of balance as a result of most complex movements in view point of anatomic structure of physical body.
Or it is possible to analyze positions of head crown and knees which are connected with less essential psycho-physiological characteristics of human personality. Because head crown and knees are not interfaced with backbone and deviate from vertical of balance as a result of most simple movements in view point of anatomic structure of physical human body.
Or it is possible to analyze positions of head crown and chin which are connected with logical thinking or otherwise to tell operative consciousness which at first reacts on events and phenomena of world validity.
And in further it is possible to consider positions of greater number of formal levels of physical body figure, that corresponds with more complex symbols of Chinese canon i-jing, as shown in the table.
If dynamic pose of person is identified then at the left in white commonplace
pattern it is possible to connect marking points by zigzag line which correspond
with deviations of six formal levels of physical body figure from vertical of
balance. And in cells of table it is possible to write values of
psycho-physiological characteristics which correspond to six levels of human body.
Look information about ratio of psycho-physiological characteristics of human personality with formal levels of physical body and symbols of canon i-jing on previous pages in this section of website.
After that it is possible to analyze values of emotional conditions which can be displayed in poses of people.
Also it is possible to predict situations and events of life, namely poses of human bodies and values of emotional conditions can be interpreted as mantic signs.
Gallery of images results logic values which allow to predict most widespread situations and events of life.
Crown of head is compared with reasonableness or unreasonableness in
assertion of own thoughts, also consent or disagreement with other point of view.
Chin is compared to expediency or inexpediency of attention to another's opinion.
Trunk is compared to necessary or unnecessary interaction or communication.
Abdomen is compared with admissible or inadmissible vital needs, also pretentious presentation or unpretentious manifestation of personality.
Thigh is compared to possibility or impossibility in realization of desires, also presence or absence of functional inducement.
Knees are compared to correctness or incorrectness of actions, also presence or absence of operative activity.
Alongside with logic values of emotional conditions in gallery it is possible to consider other interpretations according to which situations and events of life can be connected with dynamic deviations of physical body levels from vertical of balance.
If values of emotional conditions have correct ratio with levels of body figure then poses can be exact mantic signs which allow to distinguish intentions of people and to see preconditions of future events. Because poses are displays of mental reactions which express secret expectations of people and tendencies of future actions.
|For example, if you address with some request to person
whose dynamic pose of body corresponds with 49th hexagram of canon i-jing.
In this case it is possible to predict that your request will be satisfied, because crown of head has forward deflection which specifies logic consent with other point of view.
Also thigh deviates forward, that specifies willingness of person to realization of activity which can be demanded for satisfaction of your request.
But trunk deviates backward, that specifies denying of communication and uncooperative altitude to your request.
Also chin deviates backward, that specifies absence of attention to other opinion.
Also abdomen deviates backward, that symbolizes restraining in mutual relations.
But however it is possible to assume that your request will be satisfied, because crown of head and thigh specify probable consent with your point of view and willingness to activity.
Though knees deviate backward, that specifies absence of operative activity or otherwise to tell dynamic readiness for immediate realization of actions.
Or return variant of prediction is possible in
the event that someone applies by question to you, and if body pose of
this person corresponds to 49th hexagram of canon i-jing. Namely it is
possible to predict own actions and answers to question according with
indications which are expressed in body pose of other person.
Or third variant of prediction is possible in the event that dynamic
pose of your body as a result of conversation with any person
corresponds to 49th hexagram of canon i-jing. Namely it is possible to
observe dynamic pose of own body and to recognize emotions which result
from conversation with person who answers your request or question.
Or fourth variant of prediction is possible in the event that you
observe own body pose and realize emotions which result from
conversation with person who addresses to you with request or question.
Pay attention that this example considers all levels of physical figure of human body according to six lines in hexagrams of canon i-jing. But it is possible to consider smaller number of formal levels of human bodies if poses of people are intricate for visual identification. Namely it is possible to not consider position of levels which have approximately medial positions and slightly deviate from vertical of balance. And in essence it is possible to consider only obvious movements as a result of which levels of physical body figure considerably deviate from vertical of balance as displays of most essential emotions.
I hope that information on nine pages in this section of website, also
images in gallery will be demanded for analyses of emotions which are displayed
in poses of human bodies as mantic signs which allow to carry out predictions of events.
In the future I shall try to publish additional information about visual identification of constant physical shapes and dynamic positions of human bodies, also about values of emotional conditions which can be displayed in poses of people.
And more in the future I shall try to publish additional information about types of body builds and poses in sculptural images of mythological gods of Ancient Greece.