figures of configurations

arts of figures








Page 9.

configurations of bodies in pairs and triangles

 

Configurations of bodies in pairs and triangles.
The ninth page gives information about direct and indirect mutual relations of people in pairs and triangles, namely logical schemes of mutual attitudes according to configurations of body figures of two or three participants of relationships.
Also ninth page describes power-informational transposing of structure-forming components of psycho-physiological designs of human essence according with direct and indirect mutual relations of people.

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Mutual relations of people in pairs and triangles.
Relative dispositions of figures in configurations of bodies.

Poses of human bodies can be caused by direct dialogue of people if each person is focused on perception of ideas and emotions of opponent as active participant of mutual relations or otherwise to tell obvious agent of psychological interaction.
Or poses of human bodies can be caused by indirect attitudes of people without direct dialogue if someone is not focused on perception of ideas and emotions of opponent as passive participant of mutual relations or otherwise to tell unobvious agent of psychological interaction.
Therefore it is necessary to distinguish poses which are caused by direct and indirect mutual relations of people.
If participants of mutual relations are two persons then three configurations or pairs of bodies are possible that is shown on the scheme.

relative dispositions of figures in configurations of bodies It is necessary to consider that dispositions of figures in the shown configurations are symbolical or schematic, and consequently do not mean that people during direct or indirect mutual relations look each other or in different directions, because real arrangements of bodies can be various.

First configuration of bodies corresponds to direct mutual relations of people.
Second and third configurations of bodies correspond to indirect mutual relations of people.
First configuration of bodies or pair.
Left and right figures symbolize active participants of mutual relations.
Both figures are focused on perception of ideas and emotions of opponent.
Two participants of mutual relations focus consciousness on perception of common information.
Second configuration of bodies or pair.
Left figure symbolizes active participant of mutual relations.
Right figure symbolizes passive participant of mutual relations.
Left figure is focused on perception of ideas and emotions of opponent.
Right figure does not perceive ideas and emotions of opponent.
Two participants of mutual relations feel mutual presence, but one perceives ideas and emotions of opponent, and second focuses consciousness on perception of individual information.
Third configuration of bodies or pair.
Left and right figures symbolize passive participants of mutual relations.
Both figures do not perceive ideas and emotions of opponent.
Two participants of mutual relations feel mutual presence, but both focus consciousness on perception of individual information.
If participants of mutual relations are three persons then four configurations of body figures are possible, that is shown on following scheme.

mental functions of two hemispheres of brain and dichotomy of consciousness

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Fourth configuration of bodies.
Left and middle figures are connected by direct mutual relations.
Left and right figures are connected by indirect mutual relations.
Middle and right figures are connected by indirect mutual relations.
Left figure is active in relation to middle and right figures.
Middle figure is active in relation to left figure.
Middle figure is passive in relation to right figure.
Right figure is passive in relation to middle and left figures.
Fifth configuration of bodies.
Left and middle figures are connected by direct mutual relations.
Left and right figures are connected by direct mutual relations.
Middle and right figures are connected by indirect mutual relations.
Left figure is active in relation to middle and right figures.
Middle figure is active in relation to left figure.
Middle figure is passive in relation to right figure.
Right figure is active in relation to middle and left figures.
Sixth configuration of bodies.
All three figures are connected by indirect mutual relations.
Left figure is active in relation to middle and right figures.
Middle figure is active in relation to right figure.
Middle figure is passive in relation to left figure.
Right figure is passive in relation to middle and left figures.
Seventh configuration of bodies.
All three figures are connected by indirect mutual relations.
Left figure is passive in relation to middle and right figures.
Middle figure is active in relation to right figure.
Middle figure is passive in relation to left figure.
Right figure is passive in relation to middle and left figures.
Pay attention that direct relations are impossible for three person simultaneously, because at least one of three is subject of indirect attitudes, that is caused by discrete structure of psycho-physiological designs of human essence and dichotomy of two hemispheres of brain which differentiates perception of information.
In particular dichotomy of human consciousness is depicted on Christian icon which is painted by Andrey Rublev and has named as Trinity or Troitsa.

dispositions of three figures of Trinity on icon of Andrey Rublev Dispositions of three figures of Trinity on icon of Andrey Rublev correspond to fifth configuration of bodies.
Left figure of God is connected by direct mutual relations with middle and right figures of Son and Holy Spirit.
Middle and right figures of Son and Holy Spirit are connected by indirect mutual relations.
Left figure of God is active in relation to middle and right figures of Son and Holy Spirit.
Middle figure of Son is active in relation to left figure of God and passive in relation to right figure of Holy Spirit.
Right figure of Holy Spirit is active in relation to midle and left figures of Son and God.

Or dichotomy of human consciousness can be evident on the ancient Egyptian papyrus where goddesses ISET and NEFTHYS near throne of OSIRIS are depicted.

ancient Egyptian papyrus of goddesses ISET and NEFTHYS near throne of OSIRIS All three figures are connected by indirect mutual relations, that corresponds to sixth configuration of bodies.
Right figure of goddess NEFTHYS is active in relation to middle and right figures of ISET and OSIRIS.
Middle figure of goddess ISET is active in relation to left figure of OSIRIS and passive in relation to right figure of NEFTHYS.
Left figure of OSIRIS is passive in relation to middle and left figures of ISET and NEFTHYS.

Or dichotomy of human consciousness can be evident on the ancient Egyptian papyrus where soul of man among gods THOTH and HORUS are depicted.

dichotomy of consciousness and ancient Egyptian papyrus of THOTH and HORUS All three figures are connected by indirect mutual relations, that corresponds to seventh configuration of bodies.
Left figure of THOTH is passive in relation to middle and right figures.
Middle figure of human soul is active in relation to right figure of HORUS and passive in relation to left figure of THOTH.
Right figure of HORUS is passive in relation to middle and left figures.

Look detail information about dichotomy of consciousnesses and discrete structure of psycho-physiological designs of human essence on pages of other website emotions.64g.ru in section which is named as divine categories.
If mental functions of two hemispheres of brain become integral and dichotomy of consciousness is not essential then direct relations can be real for three persons simultaneously, because there can be realized additional not ordinary configurations which are shown on the scheme by means of symbolical triangles.

symbolical triangles as divine triumvirate of BRAHMA and VISHNU and SHIVA

Apexes of triangles correspond to three participants of mutual relations.
Arrows specify mutual dispositions of figures in body configurations.
Four triangles of top row symbolize configurations which are possible if dichotomy of human consciousness is essential.
Eleven triangles of bottom row symbolize configurations which can be possible if dichotomy of human consciousness is not essential.
Direct relations can be real for three person simultaneously according to triangle with serial number 18th, that is possible to compare with Trinity in the context of Christian religious philosophy. If to consider that picture on icon of Andrey Rublev corresponds with event when decision about birth of godlike Son as human person was accepted, but primary Trinity is image of triune and singular God.
Triangle with serial number 17th can be compared to divine triumvirate of BRAHMA and VISHNU and SHIVA in the context of Hindu mythology of ancient India. Because according to such configuration of bodies each participant of mutual relations focuses consciousness on perception of individual information, that corresponds to divine qualities of BRAHMA and VISHNU and SHIVA which are indifferent each other.
Triangle with serial number 16th can be compared with divine triad of AGNI and INDRA and SURYA which in ancient Indian Vedas are personifications of fire and lightning and sunlight, that corresponds with symbol of Triskelion or three-radiant swastika which can be considered as sacral image of consecutive creation and infinite existence of three kinds of energy.
Other triangles on the scheme too can be compared with divine triads of gods which are described in ancient texts of Indian Vedas.
Or triangles on the scheme can be compared with triads of divine essences which are described in the Tibetan Book of Dead or Bardo Thodol.
Information on ratio of the shown triangles and configurations of bodies with triads of mythological gods I shall try to publish in the future.
It is necessary to consider that configurations of bodies are essential from the view point of power-informational transposing of structure-forming components of human essence in mutual relations of people. Because deviations of formal levels of physical human bodies from vertical of balance and streams of power-informational transposing are connected with dispositions of figures in configurations, and in essence are different for active and passive participants of mutual relations.
For example three figures which correspond with 64th hexagram of canon i-jing.

triads of divine essences in the Tibetan Book of Dead or Bardo Thodol

Left and middle figures are active in attitudes to each other because of connection by direct mutual relations.
Middle and right figures are passive in attitudes to each other because of connection by indirect mutual relations.
Mutual dispositions of figures are different and consequently streams of power-informational transposing differ for active and passive participants of mutual relations, though body poses correspond to one hexagram of canon i-jing.
For complex analysis of power-informational transposing of structure-forming components of human essence according to different configurations of physical bodies it is possible to use the following scheme.

configurations of bodies for martial arts of Kung Fu and gymnastics Wu Shu

White ovals on the scheme correspond to figures of bodies of two or three participants of mutual relations.
In white ovals by means of arrows it is possible to specify deviations of formal body levels from vertical of balance, that corresponds to poses of two or three participants of mutual relations.
In white rectangles above by means of arrows it is possible to specify relative dispositions of figures.
Below in white rectangles it is possible to specify hexagrams i-jing which correspond to poses.
After that it is possible to analyze power-informational transposing of structure-forming components which in the context of Chinese Tao philosophy and mythology of ancient Egypt form psycho-physiological design of human essence.
It is possible to consider deviations only some levels of human bodies from vertical of balance. Because perception of power-informational transposing according to positions of six formal levels of bodies is very much challenge for normal human consciousness.
In particular it is possible to consider crown of head, that corresponds to spirit HUN which is connected by principles of production and transformation with energetic potency CHING and vital energy CHI.
Or it is possible to consider abdomen, that corresponds to vital energy CHI which is connected by principles of transformation and production with soul GUY and spiritual strength CHEN.
Look information about principles of power-informational transposing of structure-forming components of psycho-physiological designs of human essence in mutual relations of people on the previous page in this section of website.

I hope that information on nine pages in this section of website is sufficient for analyses of emotions which are shown in mutual relations of people and positions of different levels of human bodies. Also for analyses of mutual relations of two or three persons according to configurations of bodies in pairs and triangles.
Also I hope that information will be interesting to people who study philosophical concepts of oriental combat sports or competitive wrestling and improving gymnastic exercises, and in particular Wu Shu and Kung Fu. Because poses and configurations of human bodies are basic in martial arts of Kung Fu and physical exercises of gymnastics Wu Shu.

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