configurations of hexagrams

relations of bodies






Page 7.


zodiac circle and poses in mutual relations of people

 

Zodiac circle and poses in mutual relations of people.
The seventh page describes mutual relations of people according to poses which are formed by positions of six formal levels of human body figures which correspond to hexagrams of Chinese canon of changes i-jing in space of circular scheme which is equivalent to dihexagonal polygon of zodiac circle in astrology.

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Poses and circular scheme of 64 hexagrams i-jing.
Configurations of human bodies and zodiac circle.

Alongside with eight symbols Ba Gua and 32 pentagrams it is possible to analyze emotions of people during mutual relations according to 64 hexagrams of Chinese canon of changes i-jing, that corresponds to poses which are caused by dynamic positions of six levels of physical human bodies, namely movements of head crown, chin, trunk, abdomen, thigh and knees.
For this purpose it is possible to use circular scheme where hexagrams of Chinese canon i-jing and poses of human bodies are compared with geometrical figure which is equivalent to dihexagonal polygon of zodiac circle in the context of astrology.

poses and circular scheme of 64 hexagrams i-jing Hexagrams of canon i-jing in space of circular scheme form five circles.
First circle: 16-7-43-15-14-24-9-13-23-10-8-44.
Second circle: 18-60-21-53-55-22-17-56-48-54-59-47.
Third circle: 4-38-35-3-37-36-49-39-5-50-40-6.
Fourth circle: 27-33-25-61-34-26-28-19-46-62-20-45.
Fifth circle: 11-41-57-30-42-52-12-31-51-29-32-58.
Also hexagrams of canon i-jing in space of circular scheme form twelve radial groups which correspond with geometrical figure which is equivalent to dihexagonal polygon of zodiac circle in astrology.
First group: 16-18-4-27-11.
Second group: 7-60-38-33-41.
Third group: 43-21-35-25-57.
Fourth group: 15-53-3-61-30.
Fifth group: 14-55-37-34-42.
Sixth group: 24-22-36-26-52.
Seventh group: 9-17-49-28-12.
Eighth group: 13-56-39-19-31.
Ninth group: 23-48-5-46-51.
Tenth group: 10-54-50-62-29.
Eleventh group: 8-59-40-20-32.
Twelfth group: 44-47-6-45-58.

configurations of human bodies and zodiac circle exagrams of canon i-jing in twelve radial groups geometrical figure of dihexagonal polygon of zodiac circle in astrology

dynamic positions of six levels of physical human bodies symbols Ba Gua and 32 pentagrams with 64 hexagrams of Chinese canon values of angular distances or astrological aspects

congruence of emotional displays in mutual relations of people Collection of True Records of Immortals from Mountains Sishan psycho-physiological processes in Tao philosophy of ancient China

emotions as elementary mental reactions and spiritual experiences Christian ascetic stylites and Chinese immortal men with physical motions common feelings and resonant variation of complete physical body

separate cross in connection with geometrical polygon Hexagrams with serial numbers 1-2-63-64 form separate cross which exists separately but in connection with circular scheme and dihexagonal geometrical polygon of zodiac circle from the view point of philosophical concepts of Chinese canon i-jing.
Hexagram 1 - first radial group of zodiac circle.
Hexagram 63 - fourth radial group of zodiac circle.
Hexagram 2 - seventh radial group of zodiac circle.
Hexagram 64 - tenth radial group of zodiac circle.
Also poses of physical human bodies with serial numbers 1-2-63-64 form similar cross which is interconnected with circular scheme and dihexagonal geometrical polygon of zodiac circle.
Look additional information about circular scheme and radial groups of Chinese hexagrams of canon i-jing on pages of other website emotions.64g.ru.

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Groups of hexagrams i-jing and corresponding poses of human physical bodies in space of circular scheme allow to analyze mutual relations of people. Namely ratio of hexagrams and configurations of body poses in mutual relations of people can be considered from the view point of angular distances which in space of dihexagonal geometrical figure are equivalent to astrological aspects within zodiac circle.
Aspect of 0 degrees - ratio of hexagrams and body poses within any one group.
Subjects of mutual relations perceive poses and emotions of opponents as identical to own poses and emotions. It is possible to tell that configurations of bodies according to this astrological aspect grow out congruence of emotional displays in mutual relations of people.
Aspect of 30 degrees.
It seems to subjects of mutual relations that opponents are indifferent, but however each subject perceive indifference easy. Namely configurations of bodies and emotional displays according to this astrological aspect grow out peace indifference in mutual relations of people.
Aspect of 150 degrees.
Subjects of mutual relations perceive poses and emotions of opponents as inadequate to own poses and emotions. But subjects concern to inadequate emotional displays easy or indifferent. It is possible to tell that configurations of bodies and emotions according to this astrological aspect grow out indifferent difference in mutual relations of people.
Aspects of 60 and 120 degrees.
Subjects of mutual relations perceive poses and emotions of opponents as adequate to own poses and emotions. Namely configurations of bodies and emotional displays grow out mutual understanding of people.
Aspect of 90 degrees.
Subjects of mutual relations perceive poses and emotions of opponents as antagonistic to own poses and emotions. Namely configurations of bodies and emotional displays grow out conflict mutual relations.
Aspect of 180 degrees.
Subjects of mutual relations perceive poses and emotions of opponents as opposed to own poses and emotions. Namely configurations of bodies and emotional displays according to this astrological aspect grow out mutual relations during which people do not understand each other.
Look more detailed information about values of angular distances or astrological aspects of dihexagonal zodiac circle in books on astrology.
According to astrological aspects it is possible to analyze not only emotions in mutual relations of people, but also spiritual experiences and stages of psycho physiological formation of human souls. Because formation and development of soul is caused by interaction of individual person with outward world, and consequently emotions of people during mutual relations are displayed in poses which are connected with evolution of psycho physiological complex of human personality.
Though emotions are elementary mental reactions, and spiritual experiences are more complex psycho-physiological phenomena, but however interrelation of body poses with evolution of souls is existential. And consequently psycho physiological conditions of own soul or spiritual experiences of other persons can be distinguished in body poses. Also it is possible to see sequence of psycho-physiological processes according to which souls of people develop, that allows to choose emotional conditions and poses which are comparable to correct development. Because psycho-physiological processes in the context of Tao philosophy of ancient China are coordinated with sequence of 64 hexagrams in the canon of changes i-jing.
Or it is possible to choose emotional conditions and body poses which are necessary for correct development not only own soul but also other participants of mutual relations. Namely it is possible to coordinate poses of own body with physical motions and emotional conditions of other participants of mutual relations, and as a result it is possible to influence on psycho physiological processes according to which human souls develop.
Because emotions and poses of people during mutual relations are interconnected.
That is written in the ancient Chinese book which has been named as Collection of True Records of Immortals from Mountains Sishan.
"So in antiquity they carried out practice of sign Kun which symbolizes beginning for birth of Yang which is in condition of compression and can not be straightened. They addressed to this sign at dawn and brought possibility of breath blossoming".
"Also in antiquity they carried out practice of sign Mang which symbolizes arrangement of one Yang among group of Yin when there is only darkness without light. Therefore at sunset they took this sign as symbol for help of consciousness Yang".

Sign Kun is canonical name of 3rd hexagram of canon i-jing.
Sign Mang is canonical name of 4th hexagram of canon i-jing.
Therefore it is possible to assume that immortal men from mountains Sishan in antiquity took various signs of 64 hexagrams of canon of changes i-jing as images which symbolize poses of physical body. And in particular it is possible to assume that immortal men from mountains Sishan were engaged in meditative gymnastics which allowed to supervise movements and emotions for mystical purpose of psycho physiological formation of human souls by means of continual fixation of dynamic positions of six formal levels of physical body figure.
Christian ascetic stylites in the same way motionlessly stood on pillars or stones and long time kept balance of physical body for development and formation of soul.
Though it is impossible to speak that Christian ascetic stylites similarly to Chinese immortal men from mountains Sishan supervised own poses according to symbols of 64 hexagrams of canon i-jing. But however Christian ascetic stylites and Chinese immortal men from mountains Sishan was realized dynamic positions of six formal levels of physical body figure, and as a result they reached balance which is described in the ancient Collection of Treatises about Median Harmony in the book which was named as Essence of Mysterious Gates.
"When skill of stability in rest reaches maximum degree then balance can be supported naturally enough without efforts and diligence, and as a result true condition for Absence of Limit can be restored".
Also it is possible to assume that Christian ascetic stylites coordinated poses of own bodies with physical motions of people who came for manuals and healing from illnesses, and as a result they influenced on psycho physiological processes according to which human souls develop. And in essence it is possible to assume that Christian ascetic stylites produced resonant changes of emotions according to movements of human bodies.
Or it is possible to tell that Christian ascetic stylites initiated existence of complete physical body according to celestial law of Cyclic Changes, that is written in the ancient Chinese Collection of Treatises about Median Harmony in the book which was named as Essence of Mysterious Gates.
"Median harmony is mystery of functioning of common feelings as mechanism of resonant variation of complete physical body according to Cyclic Changes which produce spiritual birth and education during consecutive alternation of movement and rest".
Jesus Christ spoke about common feelings and resonant variation of complete physical body, that is written in 6th chapter of the Gospel from John.
"He who eats my flesh and drinks my blood lives in me, and I in him".

Following page shows logical scheme according to which emotional conditions and poses of physical bodies are connected with power-informational transposing of structure-forming components of human essence in mutual relations of people.

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